My experience of tihar

                     Tihar
Tihar is the second main festival of Nepalese and Hindu people. It is the festival of lights. It is celebrated upto 5 days.
I have celebrated my tihar very happily.  I enjoyed a lot mm those 5 days.We did shopping for decorating home. We decorate a home very beautifully. Our house was full of light. We all member of family father together and danced a lot in laxmi puja ani vaitika. We did puja mb three places. In vaitika I got many gifts from my brother's side. I felt very happy that day because my all brother were there to put tika from my hand. I enjoyed a lot in tihar by dancing singing and many more.Beside these we all brother and sister blast a pataka.
It was my enjoyable tihar.  I will never going to forget this .In this way my Dashain and tihar and my school starts.

My experience in Dashain AND Tihar

                       DASHAIN

Dashain is the main festival of Hindus and Nepalese people. It occurs in the month of asojh and kartik. Dashain is celebrated for 10 days. It comes ones a year.
As I have wrote it is a Hindus festival and I am Hindu so I have also celebrated it very enjoyingly. I enjoyed a lot in this year.I did many shopping like clothes shoes and many more. My father taught me to do puja and worship a God. As we know we Hindus people sacrifices some goat and hen.  Our family also cut 2 goats on dakshinkali. We all were very happy. I went to mamahouse bhaktapur to put tika from my grandpa. And many more places to visit.
Finally my Dashain ends. I enjoyed a lot in Dashain. It is my memorable and enjoyable Dashain in my life.

Q basic to count the total number of digit

CLS
INPUT "Enter any number";N
C=0
WHILE N <>0
R=NMOD 10
C=C+1
N=N\10
WEND
PRINT"Count total no.of digi=";C
END

teej

Teej

Teej refers to the monsoon festivals, observed particularly in western and northern states of India, Nepal, and in some Southern states of India such a Telangana. The festivals celebrate the bounty of nature, arrival of clouds and rain, greenery and birds with social activity, rituals and customs.The monsoon rains fall on the parched land and the pleasing scent of the wet soil rises into the air. Swings are hung from trees and women dressed in green clothes sing songs in celebration of the advent of the monsoon.Teej is seen as a major festival and is celebrated on the third day of the bright half of the North Indian Lunar month of Bhadrapud. The festival women feasting during the evening of Hartalika Teej, praying to Goddess Parvati and Lord Shiva, remembering their wedding and staying up all night listening to prayers.

Teej is an important festival amongst the communities of rajasthan. Women wear nabgles and bindis. Swingsare put on trees for the entertainment of girls. Amongst the Baniyas and Marwaris, the festival is a celebration for women, especially girls who are usually given gifts like new clothes. A special lunch is organized by women for themselves. It is customary for mothers-in-law to give a new daughter-in-law a piece of jewellery on her first Teej after marriage.

Traditionally, a married woman would go to her mother's house for Teej and come back after rakhi. In this way they would spend about 10 days of the summer with their parents. It is customary that, when a daughter goes to her parents' house, she takes sweet and salty savouries with her.

Daughters spend Teej with their parents. After they come back they spend Teej for the daughters-in-law — in their marital home. Buddhi Teej normally falls within a week after it.

The first day of Teej is called Dar Khane Din. On this day the women assemble at one place in their finest attire and start dancing and singing devotional songs. Amidst all this, the grand feast takes place. What is unusual about this day is that the feast is hosted by men. Women, who work hard throughout the year, do not have to do anything that day. That is the day for them to embellish themselves in sorha singaar— dressing up and using make up to the full extent, indulge in good food, and dance. Oftentimes, because women are invited by multiple brothers for the feast, they try to dance off some food before they are ready to eat more. The food served is supposed to be rich and abundant.

my father

My fatherFathers are the most ordinary men turned by love into a heroes,adventurers,story teller,and singers of song.My father name is Baldev Gamal. He is 38 years old.Although he is old he is my real super hero. I am glad that I have got a dad like him. He is kind and helpful man. He is even most friendly guy. He is the one because of whom I could see this beautiful world. He is the one who inspired me in every good things. He is the one who makes me laugh when I cry. He is the one who spends sleepless night for the welfare of family. He is the one who taught me react to the world I love you Dad.A father is neiher an anchor that holds us back nor a sailto take us there,but a guiding light whose love shows us the way.

Gai jatra

Gai jatraGai Jatra festival, the procession of cows, generally falls in the month of Bhadra, which correspond to English calendar months of  August/September. 
This year Gai Jatra is on August 30, 2015. That is on Bhadra 13, 2072 BS. 
The festival of cows is one of the most popular festivals in Nepal. It is said people in ancient time started worshiping Yamaraj,"the god of death" on this day. However, the modern form of celebration of Gai Jatra came into existence in the medieval period of Nepal during the reign of Malla Kings. The present form of Gai Jatra with humorous acts, parody, comedy and was started by then King of Kathmandu Pratap Malla. He made Rani Pokhari (Pond) in the heart of Kathmandu and build a temple in the middle of the same pond. However, the modern form of celebration of Gai Jatra came into existence in the medieval period of Nepal during the reign of Malla Kings. The present form of Gai Jatra with humorous acts, parody, comedy and was started by then King of Kathmandu Pratap Malla. He made Rani Pokhari (Pond) in the heart of Kathmandu and build a temple in the middle of the same pond.The Taha-Macha symbolize dead people and is decorated with their possessions and photograph. The chariot has a framework of bamboo which is wrapped with cotton cloth usually Hakupatasi (a black traditional sari type female cloth) for women and simple sari type cloth for men. The Taha-Machas are brought out from different toles of Bhaktapur, but peculiarly, the Taha-Machas of Lakolachhen are guided by one large one that has the bamboo framework but is covered in straws. This is known as Bhailya Dya: (Bhairab) and is succeeded by Ajima (Bhadrakali) made at Khala (Ajima Dyo:Chhen)Many local musicians, and a cultural dance calledGhinta Ghisi follow in the wake of a chariot. Men are also seen wearing women's dress: Hakupatasi. People dress up funnily. There is face painting and masks are common. Children even dress up as Gods and join the parade.The Ghinta Ghisi dance is celebrated for almost a week, starting from the day of Gaijatra to Krishna Janmashtami. The dance is done in a long queen with two persons in a row hitting each other's sticks. Many cultural shows are performed, and the festival is even participated in by many nearby villages. All peoples are faint to this day.

Rakshya bandan

Rakshya bandanRaksha Bandhan' is a famous festival of Hindus. It is also called the festival of 'Rakhi'. It falls on Purnima or full moon day in the month of Shravan according to Hindu Calendar. It is celebrated across all over India. 

'Raksha' means protection and 'Bandhan' means bound. Thus 'Raksha Bandhan' means the 'Bond of Protection'. On this day, Sisters tie a special band on their brothers' wrist as a mark of affection. This thread is called the 'Rakhi'. The brothers in return takes a lifelong vow to protect their sisters. On the day of Raksha Bandhan, brothers and sisters reaffirm their pious bonds of affection. Of special significance to married women, Raksha Bandhan is rooted in the practice of territorial exogamy, in which a bride marries out of her natal village or town, and her parents, by custom, do not visit her in her married home.In rural north India, where territorial exogamy is strongly prevalent, large numbers of married Hindu women travel back to their parents' homes every year for the ceremony.^[27][28] Their brothers, who typically live with the parents or nearby, sometimes travel to their sisters' married home to escort them back. Many younger married women arrive a few weeks earlier at their natal homes and stay until the ceremony.The brothers serve as lifelong intermediaries between their sisters' married- and parental homes, as well as potential stewards of their security.Among women and men who are not blood relatives, there is also a transformed tradition of voluntary kin relations, achieved through the tying of rakhi amulets, which have cut across caste and class lines,and Hindu and Muslim divisions.In some communities or contexts, other figures, such as a matriarch, or a person in authority, can be included in the ceremony in ritual acknowledgement of their benefaction.Raksha Bandhan is also celebrated by Hindu communities in other parts of the world. Although rooted in Hindu culture, the festival has no traditional prayers unambiguously associated with it. The religious myths claimed for it are disputed, and the historical stories associated with it considered apocryphal by some historians.